103 posts
Just discovered - this idiotic site marked as inappropriate a post: with a fully clothed girl; several posts on the topic of history; one - about a ritual in Africa. How do I contact the developers?
Stupid Tumblr marks my posts as inappropriate, I can't change my avatar and background (I change them, and the pictures immediately disappear). I'm done with it - I'm stopping posting on this platform.
š„⨠Queen Yaa Asantewaa: The Warrior Queen of the Ashanti āØš„
Did you know about Yaa Asantewaa, the fearless queen who led an army against British colonialism? šāļø
In 1900, when the British demanded the Golden Stool (the sacred symbol of the Ashanti nation), Yaa Asantewaa refused to back down. She rallied her people with these powerful words:
"If you, the men of Ashanti, will not go forward, then we will. We, the women, will. I shall call upon my fellow women. We will fight till the last of us falls in the battlefields."
š„ She led the War of the Golden Stool, becoming one of the few women in history to command a major war against colonial forces. Though the British eventually exiled her, her legacy of resistance and courage lives on.
šŖ Yaa Asantewaa remains a symbol of strength, leadership, and unshakable defiance. Letās honor her today and always!
š Reblog & share her story!
Zulu girls in Yabantu village.
Yabantu Village is a cultural and tourism destination located in the Limpopo Province of South Africa. It is designed to showcase the traditions, customs, and way of life of the local Bantu-speaking people. The village offers visitors an immersive experience into the rich cultural heritage of the region, including traditional dances, music, crafts, and cuisine. It serves as an educational and interactive platform for both tourists and locals to learn about and appreciate the indigenous cultures of South Africa.
Zimbabwean Beauty ā¤ļø
Art admiring artā¦
Location: Rome, Italy
Marsha Hunt appearing on the Italian musical program āSpeciale per voiā with Renzo Arbore (1969).
This video hits hard. White America needs to take a long, hard look in the mirror and realize who the real savages areātheir ancestors. The same people who enslaved, tortured, murdered, and lynched Black people for centuries. The same people who built their wealth on the backs of the oppressed. Itās time to stop pretending theyāre the ācivilizedā ones and confront the brutal truth of their history. This isnāt about guilt; itās about accountability and change.
The smell and taste of the Goddess' feetš
⨠Guerewol Festival: A Celebration of Beauty, Culture, and Love āØ
Every year, in the heart of the Sahel region of West Africa, the FulÉe (also known as Fulani or Peul) people come together for one of the most vibrant and unique cultural festivals in the world: the Guerewol Festival. šš
The FulÉe are a nomadic pastoralist ethnic group spread across several countries, including Niger, Nigeria, Cameroon, and Chad. Known for their rich traditions, intricate braids, and deep connection to their cattle, the FulÉe have preserved their cultural identity for centuries. Their language, Pulaar, and their way of life reflect a deep respect for nature, community, and heritage.
The Guerewol Festival is a highlight of FulÉe culture. Itās a courtship ritual where young men from the Wodaabe clan (a subgroup of the FulÉe) gather to showcase their beauty, charm, and dancing skills to impress potential brides. The men adorn themselves in elaborate traditional attire, with colorful robes, intricate beadwork, and face paint made from natural pigments. They line up and perform the Yaake dance, rolling their eyes, flashing their teeth, and singing to win the attention of the women, who observe and choose their favorites.
But the Guerewol is more than just a beauty pageantāitās a celebration of identity, community, and the enduring spirit of the FulÉe people. Itās a reminder of the beauty of human connection and the power of tradition in a rapidly changing world.
So, hereās to the FulÉe people and their incredible culture! š Letās take a moment to appreciate the diversity of our world and the stories that remind us of our shared humanity. š
Soo good
The Influence of the Akan Language on Jamaican Patois
The Akan language, spoken by the Ashanti and Fante people in Ghana, has had a significant impact on Jamaican Patois, a creole language based on English. This influence stems from the transatlantic slave trade, when Akan speakers were brought to Jamaica. Hereās how Akan shaped Jamaican Patois:
1. Vocabulary
Many Akan words became part of Jamaican Patois. For example:
- "Nyam" (to eat) comes from the Akan word "niam."
- "Unu" (you, plural) is similar to the Akan "mo" or "mona."
- "Aduru" (medicine/herbs) comes from the Akan "aduru."
2. Grammar
Akan influenced the grammatical structure of Patois. For instance:
- The use of double negatives (e.g., "Mi nuh know nutten" ā "I donāt know anything") may reflect Akan grammar.
- Certain word orders in Patois also show Akan influence.
3. Culture
Akan cultural concepts and terms, especially in spiritual practices like Obeah, became part of Jamaican traditions.
4. Phonetics
The tonal features and sounds of Akan also shaped the pronunciation of Patois, giving it a distinct African influence.
5. Names and Places
Some Jamaican names, like "Kwame" (meaning "born on Saturday"), come directly from Akan.
In a Nutshell
The Akan language left a lasting mark on Jamaican Patois through vocabulary, grammar, and cultural practices. Itās a powerful reminder of how African heritage continues to shape Caribbean identity and language. šāØ
Robert Smalls was an extraordinary figure in American history. Born into slavery on April 5, 1839, in Beaufort, South Carolina, he became a symbol of courage and determination during the Civil War and Reconstruction era.
One of his most remarkable achievements occurred in 1862 when he commandeered a Confederate transport ship, the CSS Planter, in Charleston Harbor. Smalls, along with other enslaved crew members, navigated the ship past Confederate checkpoints and delivered it to Union forces. This daring act not only secured freedom for himself and his family but also provided valuable intelligence and resources to the Union.
After the war, Smalls became a prominent political leader. He served in the South Carolina Legislature and the U.S. House of Representatives, advocating for racial equality, public education, and civil rights. His legacy as a war hero, politician, and advocate for justice continues to inspire.