Another Bakunawa Drawing! I Wanted To Change Up My Artstyle And I Really Liked This

"Don't put numbers into your stories." Jeezus.

Guide: Keeping Numbers & Number-Related Details Straight in Your Story

I was midway through my answer when I realized this would be a good opportunity for a quick guide.

About That Post...

Honestly, I think the OP was probably a bit of a tongue-in-cheek, hyperbolic rant from a writer who had a frustrating review or critique. The problem is, a lot of people seem to be taking it as genuine/good advice, and that really concerns me.

Obviously, it's fine to be vague about dates, ages, distances, or anything else if that's what you want to do. But don't leave numbers out because you're not willing to do the work to keep your story's details straight. Doing the work to figure that stuff out and keep it straight is part of your job as a serious writer.

Hey, Buddy! Let's Do Some Research!

Look, I get it... when you're excited about a story idea, you just want to go wild and start writing. But if your story uses real world people, events, locations, items, or other elements--or heavily relies on them as inspiration--you need to sit down and do some research.

This doesn't mean you have to choose exact dates for your story if you don't want to. But if your story is loosely set in the 1880s (or inspired by an 1880s setting,) you'd better have a good idea of what did and did not exist in the 1880s so you can be sure you're not using a 1914 fashion trend or 1700s slang.

And, doing research doesn't mean you have to research every single element of your story before you start writing. You can stop and research as you go. In the middle of my writing session tonight, I spent 15 minutes researching what kind of pine tree would grow near the coast in my WIP's inspiration setting. And even though that location will never be named in my story, I care about my writing enough to take the time to make sure my details are accurate.

WQA’s Guide to Internet Research Researching an Historical Topic Writing About Difficult to Research Topics

Timelines: A Writer's Best Friend

Whether or not you choose to be specific about dates in your story, I strongly advocate the use of a story timeline, even if you're not usually a "planner." Having a detailed story timeline (that includes important back story events) helps ensure that you don't mix up dates, lose track of how much time has passed between events, or create overlapping events.

There are loads of different ways you can create a timeline, and no way is better than any other. You can jot important dates and events down on post-its, use an app, draw out a timeline on a piece of paper, create something in Word... whatever you want to do is great! Here are some different timeline styles I've used. Some of these are timelines from actual WIPs.

Standard Line Timeline

Calendar Timeline (You can print these out at Time and Date...)

Basic Scene List & Timeline

Complex Scene List & Timeline (This one is based on Save the Cat!)

Color-Coded Timeline

And, if you're like me and you have trouble keeping character ages straight throughout important back story events, I give you...

The Color-Coded Character Age Chart

And, honestly, that's how you keep numbers and number-related details straight in your story. Research and timelines. It's just that simple!

So, don't be afraid to include numbers or number-related details in your story if you want them there. :)

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they deserve each other

12. [orv] joongdok

‘laser tag’

.

“Yoo Joonghyuk,” says Dokja, warily, “why did you bring me here?" 

"Tactical retreat,” Joonghyuk replies. He’s doing that thing that’s in all the substanceless fluff romance novels, with his arm on the wall next to Dokja’s head and caging him in– not that Dokja reads those sorts of novels, of course, it’s obviously just osmosis– and his distressingly good-looking face is equally distressingly close to Dokja’s. This is not at all how Dokja had planned this day to go.

“We’re on opposite teams,” Dokja points out. Then they both pause while the outraged yell of probably-Kim-Namwoon echoes faintly from the other side of the field. “And I’m pretty sure that was your teammate. Whom you abandoned.”

“I have something more important to do.” Joonghyuk leans in and kisses the corner of his mouth before Dokja can formulate a response. “So? Planning to shoot me?”

The expression on Dokja’s face is probably not very attractive right now, stunned as he is. “I guess not,” he says, faintly.

Joonghyuk kisses him on the lips this time, tilting his head for an angle that lets him slide his tongue deep into Dokja’s mouth. Dokja can’t do much else other than wrap his hands around Joonghyuk’s unnecessarily thick biceps and kiss back, messy and eager.

When Joonghyuk finally leans back, they’re both flushed, hips pressed against each other still. “Are we still playing?” Dokja asks. Joonghyuk runs a hand down his side and he shivers.

“We are,” Joonghyuk informs him, and unceremoniously shoots him right in the chest.

Watching Yoo Joonghyuk saunter arrogantly away as his vest lights up and the stun sound plays in his ears, Dokja discovers, to his lasting shame, that he’s entirely capable of getting turned on by sheer bloody annoyance.

Tagalog Gods (Part 2/10)

✦ Diyan Masalanta – Goddess of love, childbirth, and…destruction?

“They had another idol called Dian masalanta, who was the patron of lovers and of generation.”

– Juan de Plasencia’s Relation of the Worship of the Tagalogs, Their Gods, and Their Burials and Superstition (1589)

Original article posted on my blog The Pinay Writer

So there was a question on the Anito: The Precolonial Beliefs, Polytheistic Beliefs, and Practices of the Philippines group I run on FB about the goddess Dayang Masalanta, aka Dian/Diyan Masalanta. The question was, “Does her name really mean “to be destroyed there”? That’s quite the ominous name for a goddess of lovers.”

At first glance, it does seem so. Why would the name of a goddess of love and childbirth be called “to be destroyed there? To be destroyed?” It does seem a bit odd. However, you have to dig deeper into the Tagalog psyche and beliefs to get a grasp of why this possibly is. Now, let me first be clear that this is my own opinion and there is no written record stating the meaning behind the name of this goddess, nor is there anything else mentioned about her besides the small reference in Juan de Plasencia’s Relation of the Worship of the Tagalogs, Their Gods, and Their Burials and Superstition (1589).  Sadly this is the case and she isn’t mentioned anywhere else. It could be perhaps, from my guess, that she was a particular anito prayed to by a certain group of Tagalog, but she was not one well known to the entire Tagalog region compared to let’s say Lakapati who is very often mentioned in various historical sources. We will get more into this in a minute.

Now, Dian is Diyang, which means “lady”. Masalanta or Magsalanta is a Tagalog word that means “to be destroyed or devastated“. It comes from the root word, salanta, which in the Noceda and Sanlucar Vocabulario de la lengua Tagala (1754) and the San Buenaventura dictionary (1613) lists the meaning as poor, needy, crippled, and blind.

Generally, masalanta/magsalanta and nasalanta, which means “is destroyed/devastated“, is used when there is a calamity, such as a typhoon and flood. It can also be translated as victimized, damaged, and crippled and basically means someone who has misfortune or will have misfortune.

So, again, why would the goddess of love and childbirth be called Dayang Masalanta, or “Lady of destruction/devastation?”

The word salanta in the Vocabulario de la Lengua Tagala by Noceda and Sanlucar the 1860 edition

Being the goddess of lovers and childbirth, it is quite possible that Dayang Masalanta was prayed to by couples who were not able to conceive a child. This was and still is, considered devastating and could be thought to be caused by angered anito. They may have prayed to her for a child, or a woman may have prayed to her for a safe delivery and a healthy baby. It can also be that she was prayed and honored to prevent bad weather such as a typhoon, along with being the goddess of love and childbirth.

Weather? Where does this come from you may ask? Besides the indication of her name, let’s take a look to the present at a ritual that is said to have survived despite colonization and the church. This ritual that I am talking about is the Obando Fertility Rite in Obando, Bulacan, which was celebrated just recently.

The Obando Fertility Rite is said to predate the arrival of the Spaniards. It is a 3 day festival from May 17-19 that is celebrated every year by hundreds of people and attended by couples coming from throughout the Philippines looking to be blessed with a child and for lovers to find love. It is believed that the ritual was once dedicated to the anito and was replaced by the saints. While the saints and Catholicism have taken over the ritual, there are elements of the older practices still there.

Newspaper clipping from Philippine Daily Inquirer on May 19, 2005

There are 3 saints prayed to and honored during this 3 day festival. May 17 is celebrated to San Pascual Baylon, the patron saint of good fortune. May 18 is dedicated to Santa Clara, the patron saint of the childless and of good weather. May 19 is in celebration of Our Lady of Salambao, the patron saint of farmers and fisherman for a good harvest. Together they are prayed to for fertility, whether it’s of a childless couple hoping for a child, a woman praying for a safe pregnancy, for those who are single to find a lover, and of fisherman and farmers wishing for an abundance of harvest of crops and fish.

One Saint in particular that is prayed to is Santa Clara, or Saint Clare of Assissi. She was a nun from Italy during the 13th century that established the Order of Poor Ladies, officially known as the Order of Saint Clare. In the Obando festival, she is the oldest patron saint and is considered the patron saint of those who are childless and want a child. To her they danced, sang, and offered eggs as symbols of fertility. This fertility dance is said to be the Kasilonawan, an old fertility dance among barren women. Kasilonawan is actually mentioned in the N&S dictionary (1754) as an ancient ceremony, however it doesn’t get into more detail.

The kasilonawan ritual mentioned in the Vocabulario de la Lengua Tagala by Noceda and Sanlucar the 1754 edition as casilonawan in the old Spanish spelling where f is exchanged with s, and v, with w

Now many Pilipinos, especially soon to be wed couples, offer eggs to Santa Clara. They do this not only as offerings of fertility, but also to ask for good weather. It is said she is the the patron saint for good weather because of her name, Clara, which means “clear”. Clara is also the word referring to the white part of the egg. This is mentioned in the entries for the words liwanag and puti in both the SB and N&S dictionaries.

From the Vocabulario de la Lengua Tagala by Noceda and Sanlucar the 1860 edition

“Niyong ako’y magmula sa Kastila y itlog ka pa man din sa tiyan nang ina mo.” = When I arrived from Spain, you were still an egg in your mother’s belly. – (SB 1613)

This idea of eggs representing a fetus and of fertility is why eggs are offered to Santa Clara as a symbolic gesture from women who are having a hard time conceiving in the hopes they will have a child. Together with the ritual dance and chants, they hope to overcome this and be blessed with pregnancy.

Let’s now get back to Dayang Masalanta. We know from Plasencia that she was the goddess of lovers and childbirth. From her name, we have Masalanta referring to destruction/devastation in terms of a natural calamity like a flood. Now, is it possible that one of the anito that the people of Obando once worshiped and prayed to in these fertility rites was none other than Dayang Masalanta? That due to the arrival of Catholicism, the shift from the anito to the saints made the locals refer Dayang Masalanta as Santa Clara?

Both represent childbirth and both have a connection with the weather. Santa Clara being prayed to for clear skies and good weather, while Dayang Masalanta in her name represents a word that foretells misfortune from bad weather and we know she was the goddess of lovers and childbirth. This association of good weather and blessing couples with a child with Santa Clara isn’t practiced anywhere else in the world. In fact the only associations with Santa Clara, aka St. Clare of Assissi, is that she is the patron saint of eye disease, goldsmiths, laundry, and television according to the Catholic Church. So why would the Tagalog associate her with praying for good weather, fertility, and a blessing of a child among childless couples? I explained that they associate the weather because of her name, Clara, but again eggs? What does eggs have to do with praying for good weather? Fertility yes, but I still don’t see the connection between eggs and good weather unless this was because of a something else in the old Tagalog mindset and belief.

There is also the prayer of finding a loving partner if you attend the Obando Fertility Festival. Maybe, just possibly, Dayang Masalanta was once prayed to for love, conception, fortune, and good weather and that she was once the focus of the Obando Fertility Rite among other anito? The other anito which I suspect are Linga, a phallic god, who is often mentioned today to be associated with the rites, and Lakan Pati a fertility deity who was once prayed to for a fertile harvest and also to provide for water for crops. They were also prayed to for an abundance of fish when fishing at sea, according to the Boxer Codex, which again goes along with the Obando Fertility rites of praying for fertility and an abundance harvest of crops and fish.

For me, this is quite the possibility. However, again I must clearly state and emphasize that there is no historical written evidence to connect Dayang Masalanta with the Obando Fertility Rites, Santa Clara, or even her being worshiped for clear, fair weather. One can only assume based on her name, what we know of her from Plasencia, and what we know today of the fertility rites in Obando.

What do you think? Do you think Santa Clara was once Dayang Masalanta? Why else do you think her name is Masalanta when she is the goddess of lovers and childbirth? Let me know, I would love to hear your thoughts.

Illustration Credits from Photoset:

First Illustration (2nd photo): By Kian @morenangmariaclara. 

Second Illustration (3rd photo): By Abby @abbydraws

Babaylan Knowledge: A Complete Tutorial About Herbal Medicine in the Philippines

Certain herbs, even some fruits are used as traditional and alternative medicine in the Philippines. This Buzzle article presents information on some popular medicinal plants, which are approved by the Department of Health, Philippines.  […] Source: A Complete Tutorial About Herbal Medicine in the Philippines

Anitun Tabu

Goddess of wind and rain 

Animation is a mix of cut-out and hand-drawn elements.

death god shows up at your porch with a boombox wyd

Just for fun. This is 30% baseless. Also as a naming reference when you're at your wit's end.

Also, it is normal to have two or more names depending on your mood. I know a diety who changes name according to seasons. This naming system is more related to birth, mind, and soul, so feel free to have more than one.

Hope this isnt too heavy to type about but where do you get online sources of precolonial filipino stuff? I've been wanting to learn about those too since I only have info on during the colonialism.

I'm so sorry I hadn't been checking my blog for a long time :(

Mostly, my sources were books in DLSU library, and I didn't remember the sources because I'm that stupid. Lol.

About the online sources... Well... I went to Wikipedia. As long as I see Damiana Eugenio and some credible historians in the references, it's okay.

Aswang project... I remember citing them once or twice. Still, remember to look at the references. If the article writer cross-checked at least 3 sources, that's okay.

Google Schoolar and university databases are also the pool of credible research papers about the topic. Unfortunately, they're usually aggregate Phil History books, and they only have 1 chapter for precolonial. I don't usually trust history books that only have a brief info about the precolonial.

AND LASTLY, Tumblr. Many Filipino Tumblr users have sources on the precolonial. Just search tags and you will probably see many. We're mostly mythology crazy, tho. (I will tag them when I gather them all)

Recently, I discovered this website where you can take online sources dedicated to Filipino Culture and learning. It's called Suyomano.

Still navigating this site, and woop, it's not free. There are lessons about filipino sophisticated arts and traditions here, it's just sad that only a handful can have access.

When I get my hands on them, I'll share them to you, lol. Who cares if that's illegal.

I hope these helped.

Why is this so disconcerting....give me back ugly dokja im begging you