When it was first confirmed that Joe Locke was going to have a role in Agatha All Along, most fans quickly came to the conclusion that he would be portraying Billy Kaplan AKA Wiccan which unfortunately ended up being correct.
The problem with that casting you ask?
Joe Locke isn’t Jewish and he is playing one of Marvel’s most prominent Jewish characters. Whilst many goyim (non-Jewish people) often inaccurately perceive Jewishness to solely be a religious identity which is a massive oversimplification of what it means to be a Jew. Jewish people are an ethnoreligious community which means that we’re our own distinct ethnic group and culture that have a traditional religion that is intrinsically tied to our identity and culture regardless of individual Jewish people’s levels of observance.
And because we are an ethnoreligious group, that makes the casting of Joe Locke, who is not ethnically or religiously Jewish, inherently problematic to say the least, especially when placed into the wider context of Jewish representation in the MCU.
Marvel Studios has previously been criticised for the way that it’s approached adaptations of Jewish characters for the MCU with the two main examples being casting Elizabeth Olsen as Wanda Maximoff, who is Romani and Jewish in the comics, and Oscar Isaac as the Ashkenazi Jewish Marc Spector in the Moon Knight streaming series and in both cases, the heritage of the characters were either downplayed or just outright erased. So for anyone who understands the issue, it should be clear that the MCU has a poor track record when it comes to representing Jewish characters and that Agatha All Along’s adaptation of Billy Maximoff/Kaplan is just another addition to the list of disrespectful adaptations of Jewish characters.
Well, in order to answer that question, the answer has to effectively be split into two parts:
In the most recent episode of Agatha All Along, we finally learn the backstory of Billy (who had previously only been referred as “Teen” due to a spell that prevented his identity from being found out) and as part of that, we are shown a flashback to the day of Billy KAPLAN’s (the capitalisation will make sense in a bit), Bar Mitzvah, a sacred Jewish ritual that marks the transition into adulthood and the responsibilities that comes with being a Jewish adult. In this flashback, Billy (who if you’ve payed attention, is being played by a non-Jew) is shown wearing traditional religious garments and handling what is potentially an actual Torah scroll.
Within Judaism and Jewish culture in general, handling a Torah and then reading from it is seen as both a great honour and responsibility for any Jew who is called for an Aliyah so seeing a non-Jewish actor who has no experience as a Jewish person and in interviews, has mocked fans who criticised his role in the show, wearing my culture and religion as a costume to advance his career just felt wrong to me. I love Marvel and I take great pride in superhero comics being an art form that was created by Jewish immigrants so seeing one of the biggest franchises in history cast a non-Jewish actor to appropriate Jewish culture just felt disgusting to me. At least with Moon Knight, all we got was the smallest references to his Jewish heritage rather than being subjected to seeing the christian Oscar Isaac partake in sacred closed rituals.
And now, moving onto the second part of the answer to the above question, after we see Billy reading from the Torah and are then shown the party following the ceremony, we learn that the flashback takes place concurrently with the final episode of WandaVision. Because of that, the party has to end early so that guest can evacuate and soon, Billy and his parents are in a car accident where Billy dies…
…until his body is quickly revived after the soul of Wanda and Vision’s artificially constructed son, Billy MAXIMOFF possesses and takes control of Billy Kaplan’s body whilst erasing everything that made Billy Kaplan who he was. The reason why this is especially problematic is because of the great importance of the soul within Judiaism. According to Jewish laws, one of the most important things that distinguishes Jewish people from goyim is a Jewish soul and in Agatha All Along, one of the main protagonist who is an adaption of a Jewish character who was created by a Jewish writer is reimagined as a non-Jewish soul that hijacks the corpse of a Jewish teenager to use as a meat puppet. It becomes even worse when later on in the episode, “Billy” is shown rejecting his identity as Billy Kaplan which effectively takes the undertones of ethnic erasure and cultural appropriation of Joe Locke’s casting and makes it an essential part of the characterisation for this incarnation of Billy.
In the Marvel Comics, Billy Kaplan is a proud queer Jewish man who was partially based on the lived experiences of his creator who is also a gay Jewish man. Becuase of that, he holds a special place in the hearts of many fans who see a piece of ourselves in him and we deserved to see the really Billy Kaplan be brought to life in a way that would honour the source material that we love and introduce mainstream audiences to a really cool and fascinating Jewish superhero who can open up so many possibilities for the more supernatural side of the Marvel Universe to be explored in further MCU instalments.
But instead, we got the bare minimum of Jewish representation followed by the complete erasure of that “representation” with the ultimate end product being a show riddled with the underlying rot of antisemitism.
I like to think that Doctor Who from the Master's perspective could be called 'One Man's Quest To Get His Spouse To Come Back Home And Abandon His Massive Ant Colony'. Everything is so much funnier if you picture the Master being absolutely baffled at the Doctor defending Earth, because he's borderline immortal whilst humans die so quickly - killing a human is like stepping on a spider, and the Doctor is the guy who swoops in with a cup and paper to move the spider outside even if the decision seems nonsensical. I like to reframe the Master's attempts to take over the universe as him desperately asking the Doctor "we could get a dog? Or a cat? Or adopt? Are the ants really worth it, you have no other hobbies".
i want to boop the babys
people who are afraid of snakes are fuckin’ WILD, like dude, just carefully step over these fat babies’ sausage bodies and gently move the burmese python chillin’ against the door, then you become unfathomably rich. i would do this for $10. i would do this for FREE.
I am trying to choose to hope.
I am choosing to imagine public transportation.
Grocery stores with attached soup kitchens to decrease food waste.
Neighborhood meal- and garden-sharing programs.
Green spaces connecting to other green spaces.
The rainforest ADVANCING, churning up dry soil and turning it dark and healthy.
The sky filled with birds and the sea with fish, their populations increasing.
The air and water clean.
Emissions-free vehicles on roadways, with speeds governed, and safe streets for tricycles, bicycles, dogs, deer, and stray soccer balls.
Solar panels on every public building, over every parking lot.
Beehives and wildflowers on the open berms between roadways.
The total lack of gunshots around the world, and instead the sound of shovels, digging holes to plant fruit trees by public sidewalks.
I need it right about now
It’s solar and wind and tidal and geothermal and hydropower.
It’s plant-based diets and regenerative livestock farming and insect protein and lab-grown meat.
It’s electric cars and reliable public transit and decreasing how far and how often we travel.
It’s growing your own vegetables and community gardens and vertical farms and supporting local producers.
It’s rewilding the countryside and greening cities.
It’s getting people active and improving disabled access.
It’s making your own clothes and buying or swapping sustainable stuff with your neighbours.
It’s the right to repair and reducing consumption in the first place.
It’s greater land rights for the commons and indigenous peoples and creating protected areas.
It’s radical, drastic change and community consensus.
It’s labour rights and less work.
It’s science and arts.
It’s theoretical academic thought and concrete practical action.
It’s signing petitions and campaigning and protesting and civil disobedience.
It’s sailboats and zeppelins.
It’s the speculative and the possible.
It’s raising living standards and curbing consumerism.
It’s global and local.
It’s me and you.
Climate solutions look different for everyone, and we all have something to offer.