My Afro-Diasporic archive for a creative and inventive Caribbean.i also started an artistic insta page @fymmartdesign
45 posts
I was so happy when I found this review at an antique store in Batlimore. It was like the connection has to be made.
Roy Sieber - African furniture and household objects - Indiana University Press 1980
Roy Sieber - African furniture and household objects - Indiana University Press 1980
i think it's important to archive our own images by integrateing the images of us made by the Others. Because their interpretation was/is made in relation to their perception. And we need to analyze it, we need to see the difference. Now the internet and visual ressources are a tool to disseminate our perception beyond their representation.
more indigenous created spaces online and in person to archive our truths and stories as they were lived !!!!!!!
The more I study and the more I meet myself that all the kind of African studies: African ethnology, Noirism, indigenism, negritude, Africanism in the Caribbean have never been able to achieve their ultimate goal of emancipation, freedom and education for the Afro-descendant peoples of the Caribbean; because they never could achieve sovereignty. These currents were infiltrated and parasitized by the imperialist/ colonial nations and their local allies (elites and oligarchies), for the control of knowledge and all that this implies. The black owned is really the solution for all afro initiatives, whether in the academic, social, cultural, economic, political, educational, health… one must self-finance, one cannot depend or remain vassals of foreign funds, of foreign interests, foreign ideology. In the future we can only be united among ourselves if we really want to be free.
REX NETTLEFORD I love him so much, he is a Caribbean thinker who inspires me enormously.
Terno dos Reis, Henry John Drewal, January 5 1998. Madison Libraries Terno dos Reis (Day of the Kings) festivals are celebrated annually during the christmas season. The January 6th feast commemorates the arrival of the Magi in Bethlehem bearing gifts for the Christ child. Brazilian celebrations include processions in which community members dress in costumes, dance, play music, and carry banners. This Terno festival took place on January 5, 1998 in Liberdade, Salvador.
Material and visual heritage of Manman dlo, Lasiren, Yemọja and Ọṣun.
Coeur tambour, Scholastique Mukasonga
The cover image of this book is beautiful. This luminous woman holds a bowl, bearing the colors of the moon that gives its beauty to the early morning sun, thus revealing the splendor of sacred objects. When the drum beats, the story of Africa beats. It is first the story of Queen Kitami then that of Prisca, a little girl from a village in Rwanda, whose myth resonates in the Caribbean and America. This book seems magical to me, and I’m just looking forward to reading it, it fits perfectly into my research themes.
Presentation: the name of my blog comes from the term Tibonanj( Ti-Bon-Ange) which refers in the culture of Haitian vodoun to one of the two parts of the soul. Tibonanj, Ti bon ange = Good Little Angel is the part of the soul that guides us to the most just and personal way of life. It is a personalization of the higher self as an awakened part of the soul. It can also travel outside the body during sleep or trances. the Gwobonanj (Gros-Bon-Ange) = Big Good Angel, is the part of the soul that represents the vital force. It is embodied from birth. It is similar to the Àṣẹ, the divine breath, in the Yoruba civilization. It leaves the body only at the moment of death when it returns to the Gran Met, place where resides the vital force, which is perceived as a basin. Of Haitian origin, I travel and explore the world. My favorite region is the Caribbean and I dream of visiting all these islands. I am a PhD student in Cultural History and an artist/designer. My vision is that of a future Caribbean where African knowledge ( whether languages, stories, tangible and intangible production, ancient or recent )are disseminated, easily accessible and used by all. For me, All these resources allow an opening to social, human, scientific and economic inventiveness through the central point that is culture. I look forward to sharing more, all in passion and love. My aesthetic is that of Caribbean luxury, Academics vibe, Artefacts, Painting, Sculpture, Old comics and Island jazz, Funk, Reggae philosophy, Ancestral spirituality, and Green nature.
Welcome to my blog, Today I have had a strong desire to create a space where I can share my passion for Afro-diasporic cultural history, its critical reflection and cultural theories. I would also like to share my passion for art that is inspired by this world. I hope to build a community with which to exchange, discuss and learn.