Jjk Meta - Blog Posts

why exactly is geto such a good character?

(not compared to naoya but using naoya as an example lol. i have no opinion on naoya other than that hes apparently a misogynist but some ppl like him for some reason idk.)

geto is arguably jjk's best written character —which isnt an indictment of naoya but an anime only's premature opinion lol— and a testament to jjk's initial narrative strength. reducing geto's motives down to toji massively undermines the layers that catalyzed his breakdown, which ultimately, was loss and disempowerment leading him to break. it was him being unable to reconcile his moralistic outlook with the mechanistic nature of jujutsu society and the utter dehumanization it demanded of its sorcerers, it was his disdain for the self-sustaining nature of human vice and negativity and its perpetuation of their system of futile sacrifice and loss.

this disdain stems from the bleak reality of being surrounded by its grimiest depths, by the thanklessness of choosing platitudes and lofty ideals for those who spit in your face for it, who exploit you, objectify you. which is why amanai dying is what truly began his undoing, the personification of everything he believed to be worth fighting for snuffed unthinkingly by those he's told are too feeble to know better. its the malignance of pure ppl like haibara dying while evil endures, of the godless nature of being a sorcerer, and how its ungoverned and unphased by any morality or goodness or purity. and why it ended with him discovering the girls in the cage, the most innocent of society, who couldn't have possibly deserved it, who were persecuted for their nature, the actual people endangered for it. its him flipping the ontological framework jujutsu society operates on, questioning why they have to pay for humanity's vices and fallibility, why they cant fight back too, prioritize their own pitfalls, and thusly him giving gravitas to humanity's evil underbelly. while also recognizing the strength and brilliance of sorcerers and choosing to be selfish with this excellence, self-serving instead of self flagellatory, not leaving them to be fed to the beast of human weakness but instead unabashed in their talents and strength. bc at every turn he's told to temper himself, to fight for goodness, but is only ever met with cruelty, haunted by sorcerers' disenfranchisement looming over him.

contradictory to his newfound ideals, geto chooses family and love by vowing to sacrifice humanity instead, he reframes gojo and all those relegated cogs in the jujutsu machine to the ppl really worth fighting for, as precious enough to matter, to be sacrificed for. its why he forms a pseudo family while pursuing his plans, and why he embodies such a performative personality thereafter, bc ideals consume geto. he has to expunge himself of humanity and embody hatred bc that's whats contrary to his former ideals and disposition. that's what he thinks he has to be. but when the heart of his wants shine through, when he allows himself grace around those close to his heart, we see the core of who he is and always has been shine through (e.g at his death scene). geto sees vulnerability and sympathy as inherent to humanity and the things indenturing sorcerers to them, despite his fight for sorcerers being grounded in fighting for the weak, but he doesn't want to give into that human aspect to his motivations. he wants to determine his own future, beholden to no one. (e.g the reason he fights against kenjaku, and is given strength by gojo's words)

now naoya very well may be a better character and commentary on jujutsu society than geto, but using his attire as reason for it isnt exactly equivocal to the aforementioned layers i've outlined. geto's brilliance is in how aptly they condensed all these angles relative to his screen time. now that doesnt mean he's beyond critique: his characterization post-defection is a bit too caricatured for me, and amanai wasnt utilized to the extent that she could've been to complicate his motivations and expand/clarify his thoughts on humanity, plus his plan to exterminate humanity is just as futile as his former sorcerer work, but thats the point. that ideals are fallible and often arbitrary, and that being governed by them can be detrimental and self-destructive. geto wanted to protect those he cared abt above everything, and conjured smth just as grand and insurmountable as the jujutsu system to rival it without taking into account how that obfuscated things, that ultimately, ideals weren't ever what was important, but actually those around him. bc in actuality, what he's doing doesnt center them, it centers him. he who literally tasted the rot and gore of humanity, took it into his body and used it as a weapon for their service, until that poison metastasized and he vowed to amputate his brokenness, without realizing that he'd just opted for another poison instead. he's a tragic character.

having said that, you dont have to care abt him. but he's defintely not badly written lol.

Thinking about the Blue-Red symbolism surrounding SatoSugu

I've been thinking about this shot for a while. At first it didn't make sense to me, why Gojo was in the red and Geto was in the blue, I thought it should've been the opposite but after seeing some others talk about it, I think it makes a lot of sense.

Because of Gojo's powers and how it directly relates into this. At the near end of Hidden Inventory, Gojo and Geto are spending less time together, Gojo is going out on missions alone, he is training and refining his techniques multiple times over and is leaving little to no room for friends. He's essentially isolating himself from others to be able to become strong enough to go on as many missions as possible. He's pushing people away, like how his ability Red repels. Thus, Gojo is in red, like his ability, pushing away those around him.

Geto on the other hand is in the blue, by the near end of Hidden Inventory, he is depressed and consistently consuming curses. I think Gege was great at showing his depression, Geto’s got heavy eye bags, like he either can’t sleep or sleeps too much. He hunches over, resting on his knees like sitting up straight is just too much work. When someone talks to him, he blinks slowly and takes a beat too long to respond, like even that takes more energy than he has. And like Gojo said, he was losing weight, meaning he was eating less. Like Gojo's ability blue, which attracts, he is absorbing curses, wallowing in his negative thoughts and feelings to the point he developed a hatred for most of humanity. He's pulling in all the negativity into himself just as how blue attracts.

And it also fits in nicely with the openings of season 2. Ao no Sumika (Where Our Blue is) is imo showing that they were together and happy. Where Our Blue is, in this case would also translate to Where Our Attraction is because Gojo's blue is pulling and attracting. The title to me means "Where we're together" for them. The rest of the opening is mostly blue as well, emphasizing it further. The second opening of season 2, is mostly red, and akin to reversal red presents a push. Gojo and Geto are no longer united anymore, they stand against each other.

Also these two frames put that nicely.

Gojo Satoru

I once said that he doesn't prioritise personal connection, but it's more nuanced than that, so very badly worded from my part.

Gojo very much understood personal connections and relationships.

Gojo however loves being the strongest, he loves his strength, revels in it infact and wouldn't give up on it for anything, even if it caused him loneliness and that's why his dehumanisation comes from HIMSELF too. He is fine being a tool and being lonely if it means he can have his strength. Yes, his mindset is fucked up, that's the point.

That's why I never subscribed to all the "bring back nerfed" theories because chapter 236 made it ever clear.

Sukuna calls him (and kashimo) greedy, because unlike sukuna who thinks "love" is worthless, gojo very much wants both connections AND strength.

It wasn't that people were not reaching out to him, it's just that, he wouldn't stoop to their level, he wanted them to become stronger so that they can become as strong as him, so no one is lonely, so that strength doesn't isolate them like it did with him.

He pushes away people while at the same time craves attachment and understanding, but since he would NEVER give up on his strength, that results into largening the gap/distance even more. He causes his own misery and is ready to live with it.

The recent chapter was pretty much very consistent with his portrayal, he fully committed to his role by becoming the monster he was stopping himself from being all these year, for his students. Even in this chapter yuta very much reached out to him, in a way gojo couldn't to geto during that kfc meet, but it's gojo who again decided that it's his burden to bear alone. His was being reached out, it's HIM who didn't close the gap.

People are not ok with him just being treated like a tool and just being seen for his strength, but my point is, when has he ever had any identity beyond being "The strongest," not to imply he doesn’t have any other identity at all, but everyone always prioritized his identity as the strongest, EVEN he himself.

That's the reason why he loved his youth so much and considered it the best time of his life, because then, he had BOTH, strength and a equal buddy (geto), that's why that friendship lasted such huge impact on him. (Also imma just say here, people both underestimate and overestimate his relationship with geto, it's very funny to watch)

People were complaining about characters seeing him as a tool, but they were quite unironically doing the very same thing. Putting him on pedestal, using him to continue being in series for their own happiness and enjoyment of the series, not respecting his wishes from chapter 236, and treating him the same way characters within the story do with him.

Also, you can dislike the way he was treated, that's precisely the point, but don't go around claiming the gege assassinated his own writing because your dislike ≠ bad writing. People are using morality of their real life within a story where everything is being questioned, the so called "good guys" of the story keep repeating that they are not heros, most of them are murderers themselves.

The curses are showing humanity, everything related to normal human morality is being questioned.

So the "he would be happy powerless" doesn't work because thats what YOUR morality tells you (its fine to feel that way), but he most likely wouldn't be happy with it, he isn't a real person either lol. Dude has nasty aspects to him, it’s one of them, they add more to his character, he is selfish (and selfless too), and let him be like that.

In the very end, Gojo very much managed to raise a bunch of students who will carry his will, he is alive in them.

Peace out ✌️

Pretty much my rant after this chapter because of the discourse going around is creating wayyy too many misinterpretations. Also I don't care what you think of the series as long as you just stop forcing your beliefs on others and saying its bad writing, when it's not. I don't think a character can exist outside of the narrative or story he was created in, gojo is amazing because of jujutsu kaisen story, outside of it, who is he?

You were defeated by your own self , self-loathing,selfeating, Sukuna .- twisted power of love

The projection of Gege's self-hatred onto his favorite character.

---The hardest battle you'll ever fight, is against yourself---

TL;DR

And thus, Yuji will strive to separate (Cut like Sukuna) his opponents BUT from their "evil" and direct his energy only towards this "evil," which is the opposite of a Sukuna's self-hatred power ,Yuji can be viewed as a mirror reflecting Sukuna's twisted power of love.

Therefore, the first chapter essentially, by title, reflects Yuuji and Sukuna

Sukuna's statement that "only the strong are loved" ("strong" can be of different kinds)takes on a particular significance: he attracts love through his strength , highlighting his main conflict reflected in his relationship with Yuji. For Yuji, strength and violence are alien; his essence is permeated with kindness. As a result, Sukuna feels his vulnerability, realizing that his achievements hold no value in Yuji's eyes. Experiencing self-hatred, he understands that while Yuji is simply kind to people, his love can be obtained "just like that," whereas towards Sukuna, Yuji harbors disdain, which is painful, as Sukuna has become strong out of a desire to receive love.

"Thus, he became strong because he realized that they loved strength, while he himself was weak. From this, he concluded that by being strong, he would receive love and respect simply for his existence as strong, and he would no longer feel weak. Therefore, his desire for love lost its significance, as only the weak needed it. Now his primary strength became his "love". And this means that using this strength towards himself and others can be compared to its application on the battlefield, where it is used to defeat the enemy. Thus, those who seek love from him will be destroyed, because all he has and who he is, is strength. Without it, he is nothing. "This implies that he cannot be loved because only the strong are loved". Thus, this expresses contempt for weakness, as the weak rely on "love" and connections, while he, being strong, does not need these connections, leading to rejection of both self-love and everything associated with it, and therefore, it is an expression of hatred.

The application of force (hatred) even towards oneself, towards one's weakness - the human side.

Thus, the application of force towards oneself and one's weakness in this context becomes a manifestation of contempt for the human side and dependence on love. This path can be interpreted as an extreme way to achieve self-assurance, which, nevertheless, cuts off from love and leads to hatred towards both oneself and the surrounding world.

The application of force towards oneself and one's weakness here is presented as a way of rejecting love and refusing to accept the human side - thus self-denial-self-eating.

This contradiction is manifested in the irony of the situation: a person becomes strong in his desire to rid himself of his weakness and dependence on love, but as a result, he becomes consumed by hatred, both towards himself and towards the surrounding world.

This desire is expressed through the denial of the human side, the refusal to accept one's weaknesses and dependence on love. This leads to strength becoming the main attribute of personality, while human connections and emotions, such as love, are rejected as unnecessary and even harmful.

Thus, the application of force towards oneself and one's weakness, as well as the denial of love and dependence on it, create a cycle of self-destruction and hatred towards oneself and the surrounding world. This can be interpreted as a path that, although aimed at achieving self-assurance, ultimately leads to isolation and spiritual destruction.

The cycle of samsara.

("twisted love ") his curse and power "kitchen"- (10 bulls Buddhism- you can read in wiki ) - he literally kills (eats) the “bull” "human" his own self constantly, so there are a lot of their skulls inside him - his own , and he sits on the throne of them, his essences, believing that he has “surpassed” himself - the human nature

"Sukuna is surrounded by the remnants of his failed attempts to transcend his ego, symbolized by the "skulls" of his former selves."

maybe this is part of the “vow” of constantly fighting (eating) within yourself

Self hatred

Like the seals on his shoulders - circles

Sukuna is the strongest because he suffers the most, hates himself and experiences an internal conflict that generates cursed energy.

Anger (rage, aggression, a sense of vengeance, disgust) is represented in the image of a snake. The snake typically slithers away when approached by a human or attacks them. Similarly, a person seeks to eliminate an irritating object from their field of perception, either by avoiding it or destroying it. This is similar to his behavior and avoidance of Yuji - the epitome of absolution - kindness, because he unconsciously experiences disgust – the truth.

The Rooster is a symbol of passion, as it is both the owner of a harem and capable of finding a tiny grain in the grass and dust – exactly what it needs; just as passion keenly selects its object of desire from the multitude presented. This can be compared to how Sukuna chooses his opponents.

Ignorance (neglect, stupidity, laziness, foolishness) is represented in the image of a pig. The pig eats everything indiscriminately, unable to discern between good and bad, fortunate and unfortunate due to its lack of understanding. Incidentally, the pig is the only animal unable to lift its head to the sun. However, Sukuna usually regards others disdainfully from top to bottom, like a large pig, experiencing "foolishness" because he has confined himself within the pigsty of his own convictions.

Perhaps not intentionally, but symbolically, Yuji's head is at the level of his heart.

In other words, the cursed energy spawns a concentration circle of hatred , trapping individuals in an endless cycle of conflict,a cycle of samsara- in which people remain fighting with another person with their emotions. - mostly hatred

This could be seen as a vow or a struggle to overcome one's own limitations , by constantly confronting and consuming aspects of the self.

"You weren't merely defeated by external forces, but by your own internal strife—your perpetual disdain for your human side." your downfall stemmed from your own internal contradictions, which morphed into a binding oath (all his seals on his body literally seal a person in him). Your disdain for humanity, extending even to yourself, became both your strength and your curse, corroding your soul from within (gestures toward the mask).

(the mask) Much like Tengen, embodies a constructive "emptiness" that exists harmoniously with the world, at peace with people. However, Sukuna's "emptiness" is purely literal, representing a detachment from humanity, a void of sorts.

You've lost all sense of purpose, consumed by self-loathing to the point of utter emptiness.

he is his strength - and if he loses, he "strength "will die, which means to him that he is nothing(because "I" = strength ),( which everything) he can feel , towards "him " is hate, emptiness ,insignificance - nothing - cant take "love". nothing is nothing - so it his - corpse paradoxically there cannot be “love”, because only the “strong” are loved.

It's as if he can't even comprehend the idea of being loved or valued without his strength. Without it, he feel like a mere shell of himself, devoid of purpose or meaning. - corpse

his "manhtra "

His strength defines him, and should he lose it, his very essence will wither away, leaving him feeling like nothing.-(which everything to him.) Because in his eyes, strength equals identity, and without it, he is left hollow, consumed by feelings of worthlessness and self-loathing.

To him, strength is everything, and without it, he feels empty and insignificant. He's trapped in a mindset where only the strong are valued or capable of receiving love, leaving him unable to grasp the concept of being cherished for anything other than his strength. Without this defining trait, he fears becoming a mere shadow of himself, devoid of purpose and meaning—a walking corpse. His mantra revolves around the idea that his strength is synonymous with his identity; losing it would strip away everything that makes him who he is, leaving behind only a hollow shell consumed by feelings of worthlessness and self-doubt.

This fear of worthlessness drives him to cling desperately to his strength, as he sees it as the only thing protecting him from a profound sense of misery and insignificance. It's not so much a fear of death that motivates him, but a fear of experiencing the emptiness and smallness he associates with weakness.

So when he talks to Yuji he projects

You are my special

"Get lost in me" - "Become me."

I wanna feel your heatwave - Break down.

I love you, baby - I hate you

because you don't yield to me, to my strength

A world spinning in ambiguity - on the other hand, if Yuji does not give in, then Sukuna loses his “power” - himself and his hatred,"And will make him feel (1 )'loven'."- (This means that Yuji literally robs him of his purpose - his strength - himself - his self-loathing.)

(1 )This suggests that Sukuna's identity is closely tied to his ability to dominate others, especially Yuji. If Yuji resists, Sukuna not only loses his power and sense of self but also his profound self-hatred, leaving him vulnerable to experiencing an unfamiliar emotion—love. In essence, losing control and self-hatred allows Sukuna to explore a more vulnerable side of himself.

You are my special

"Even if the meaning is not correct, the fact is that they mirror to each other."

He wants to prove that his own existence and self-hatred are justified.

Sukuna conducts " a series of trials " before Yuji, aiming to prove to him that his purity of soul is not the basis of his strength. He expresses the belief that the source of strength lies in the ability to be cruel and hateful rather than kind. In his worldview, strength arises from self-loathing and denial, while love and compassion are seen as manifestations of weakness.

Sukuna seeks to affirm his beliefs through these trials and sufferings. He desires to break Yuji, to bring him down to his own level of hatred, in order to confirm his own existence and self-hatred. For him, pure strength becomes a symbol of his self-loathing - his own "self." He seeks to reinforce this hatred through Yuji, who, in his opinion, is excessively pure and capable of loving others unconditionally, which, in his view, renders his strength useless and undermines his own existence.

Overall, Sukuna's character is driven by a complex interplay of fear and a desperate need for validation through the lens of strength and self-loathing.

SURVIVAL

"You're so weak yet you cling to life?"

CHILD "I"- lack of strength" - weak and misery- unwanted , rejected, unloved, insignificant, unimportant, nothing, profound sense of emptiness and smallness.- DEATH

"You should spend your lives stifling (EATING)your misery. "

(Sukuna -Child - Yuji)

It seems to me that here it is being said that a brother or another close person can replace a parent in terms of providing love and understanding "self", as well as becoming a reliable support for the individual.

Perhaps previously he believed that self-love was meaningless (although he assumed this applied to others as well), but after encountering Yugi's soul, he realized that love, akin to dedication to an ideal, gains significance as it can transcend death and become something eternal, which is the true meaning. This enlightenment proved more significant than Sukuna's physical prowess, piercing his self-perception for the first time and shaking him to the core.

As the only thing he had been doing was killing time to die.

From the expression on his face in these two frames, there is a similarity: when it comes to love, he appears irritated, but this time he felt it - the love - and experienced pain, for the first time in a long while.

Sukuna, as the most powerful being, has moved away from the notion that his strength guarantees victory. Now it's more of a shadow of an ideal—meaning himself as well, because Sukuna possesses only power—a symbol of relentless personal resilience that he finds in Yuji. He has realized that without this strength, he is devoid of purpose, and in his pursuit of it, he has lost everything, including himself and his inner content. While in Yuji, lacking this power, his eyes shine like a beacon of humanity the love he needed—an ideal that transcends himself, through the idea of protecting others, akin to Prometheus his kindness. This irritates Sukuna and casts doubt on his own existence.

The deal is that Sukuna, regarded as the "strongest " was bored and annoyed with Yuji because his strength was based on something Sukuna could never understand or accept—the true essence of love.

Love, as a force and a tool, is immeasurable except through the sacrifice of those who gave their lives for the ideals of higher humanity—those whom Sukuna could not understand and whom he killed in his pursuit of "strength" and acts of violence deemed "supreme" beyond human nature.

Only after meeting Yuji did Sukuna gain insight, and his transformation can be characterized as a (2 )manifestation of love. Because he begins to "understand" other aspects of human existence, such as compassion, selflessness, and the ideals of higher humanity. In this context, his insight and change are perceived as manifestations of (2 ) love—understanding and accepting these human qualities that he previously could not comprehend or acknowledge.

The (1 ) first follows from the (2) second, but Sukuna hasn't understood it yet, he has only feel it.

Sukuna has long lost the battle against his own hatred, mired in feelings of anger and jealousy. These emotions only fill him with disappointment and rage, fueling his desire to seek ways to cause pain and damage solely to destroy Yuji and undermine his faith

The acknowledgment that his kindness - love is genuine and unconditional seems incomprehensible to him, as if he's afraid to admit that such a thing is possible - because he was not loved and had no one. and that means he didn’t need anyone to satisfy him

Short version

He remembers his yearning for love during childhood, seeing it as a symbol of vulnerability and lack of significance. Regarding dependence on someone "stronger" as a weakness, he holds the belief that seeking affection and connections is characteristic only of the weak.

As a child, Sukuna often felt vulnerable due to his weaknesses, which made him feel chained to his flaws. This prevented him from truly loving himself and others, and he believed that only the strong deserved love, attention, and respect. Sukuna realized that true strength lies not in seeking love, but in giving it to others. However, he saw this gesture as a weakness and chose to demonstrate his strength through hatred instead of love. In battles, he "gave" his "strength " - "love "to others as a form of victory, judging the weak (including himself) as deserving of destruction. Sukuna rejected the concept of love as a dependency for the weak and meaningless for the strong. He avoids using names because he sees his past (weak) self in others, particularly Yuji, and despises himself for it.

In the past, Sukuna often felt vulnerable because of his weaknesses. It created the impression that he was shackled by a chain linking him to his flaws. This hindered him from truly "loving" himself and others, experiencing compassion ..? huh. He believed that only the strong deserved love, attention, and respect, and without strength, he was nothing.

That's why Sukuna realized that true strength lies not in the pursuit of love, but in being able to "give" it to others. He concluded that such a gesture is something only the weak need. Therefore, he decided to resort to another way of demonstrating his "strength"—using it as a tool of hatred instead of love.

Here, he seems to be contemplating a reflection that doesn't actually exist, only its silhouette - in the present, or, to be more precise, he sees himself in Yuji - in the past.

I wonder that this drop falls in Sukuna's domain, isn't it?

Sukuna began "giving" his "strength" to others in battles, seeing it as his version of "love"—an act of victory, where he acts as the judge of the battle, where the weak (Sukuna)are destroyed. And he decided to abandon the concept of love, considering it a dependency meant only for the weak and meaningless (now he's above "love" ,he is not a child, a parallel with Yuji and his treatment of him is disdainful-he recognizes himself in him)for the strong.

So he refrains from using his name because he sees himself (specifically, his past self as a child) in him - and despises himself.

Sukuna regarded strength as the sole indicator of success, and it became his driving force, but, like fuel, it only fed his inner hunger, the desire for self-destruction, rather than self?-love. He replaced strength with a sense of his former insignificance. Even being the most powerful, he couldn't stop and didn't find satisfaction, destroying himself, killing his "self" in the process, which ultimately led him to emptiness. - But the fact is that this emptiness is not of a Buddhist nature, not grounding, but self-eating

In the depths of Yuji, there is something that I am sure will turn out to be his hidden power : the ability to transform internal negative emotions into a manifestation of faith in goodness. He will not just suppress these emotions but actively engage in a struggle with them. Yuji uses hatred as a sort of weapon against hatred itself—like fighting fire with fire. He will begin to see "more than he" the idea of hatred as an inner enemy present in each of us, reflected in his own personality, in Sukuna, and in the personalities of those around him.

And thus, Yuji will strive to separate (Cut like Sukuna) his opponents from their "evil" and direct his energy only towards this "evil," which is the opposite of a Sukuna's self-hatred power ,Yuji can be viewed as a mirror reflecting Sukuna's twisted power of love.

So, Yuji will be fighting the "curse" of hatred—hence the title of the series, "Jujutsu Kaisen."

In literal translation of "呪術廻戦" (Jujutsu Kaisen) into English, it can be interpreted as "Battle Against the Curse."

"呪術" (Jujutsu) translates as "magic" or "spell," and can also indicate "curse" or "sinister forces."

Speculation below

The absence of parental love can create a profound void in childhood, leading to a deficiency in emotional support which, in turn, contributes to negative self-perception and attitudes toward oneself and the world. This deficiency often manifests as low self-esteem, self-hatred, and behavioral issues such as aggression or depression. Jacques Lacan's concept of the "mirror" provides insight into how parental relationships sculpt a child's self-perception and psychological development.

It is intriguing to observe how Yuji and Sukuna mirror each other's behaviors.

Identification and emulation: Individuals who lack parental figures may seek to emulate others who resonate with them or serve as role models. This behavior often stems from a desire to comprehend how to appear, feel, and act based on observed traits in others.

Search for emotional connection: People who lacked parental figures or did not receive adequate emotional connection during childhood often strive for intimate relationships with individuals who can fulfill this emotional void.

It's worth noting that characters may not fit perfectly into any one personality type due to their complexity and fantastical nature.

Yuji's identity is deeply intertwined with television. Gege's narrative underscores that he "grew up on television," suggesting that this medium became a surrogate for parental figures and filled the emotional void in his life. His enthusiasm for parodies and karaoke, venues where he could interact with others, reflects his ambiguous sense of individuality, likely influenced by television as his primary source of inspiration and behavioral model. Additionally, his emotionally reserved grandfather deprived him of necessary support during childhood. - if unfounded then Yuji INFJ -INFJs are known as chameleons, adapting to different situations. This clarifies why Yuuji excels in collaborative combat and absorbs lessons from others—he's like a sponge.

Sukuna's depiction as a petulant child reflects emotional immaturity and egocentrism commonly associated with unresolved childhood traumas or deficiencies in parental nurturing. His reactions and demeanor echo characteristics typical of children: egocentrism, emotional volatility, rebellion, and disobedience. His unpredictable behavior mirrors the emotional turbulence of a child grappling with feelings of abandonment or neglect, particularly evident in situations beyond his control or comprehension. - if unfounded then Sukuna INTJ

INFJ : "I may not always understand the intricacies of your emotions on an intellectual level, but I can feel them deeply.It might not intrigue you cold mind , but it brings warmth to your heart." Breathing life into your being."

INTJ: "Your natural stands as an enigma within my ordered world. Yet, I find myself drawn to this anomaly, stirring within me something beyond rational comprehension. This connection, however unconventional, holds a fascination that I cannot ignore."

One feels the other thinks - but they are one -connection between Yuji and Sukuna, suggesting that despite their apparent differences, there is a symbiotic relationship between them. This mean that they influence each other in profound ways, with Yuji's emotional sensitivity complementing Sukuna's strategic thinking, or vice versa. It indicates that their identities are intertwined on a fundamental level, even though they may manifest differently in terms of behavior and personality.

Nevertheless, Sukuna experiences a transformative moment when he acknowledges and embraces the profound love emanating from Yuji. This revelation serves as a form of "enlightenment" or "rebirth," illuminating a path within the darkness of his existence. This is the first time Sukuna encounters unconditional love. For him, it signifies liberation from hidden motives, such as the desire to use others in his childish power games ("me versus you," "who's superior," etc.), simply to kill time. Now, he avoids manipulations he once considered normal but which Yuji interprets as a craving for attention. Yuji doesn't value "power," leading Sukuna to the paradoxical conclusion that he's unloved - the only thing he ever desired. He realizes his past actions were merely theatrics, where he played the leading role, but now, meeting Yuji, everything changes. Yuji doesn't engage in this game, refusing to succumb to the spectacle of death for emptiness' sake. This moment underscores parental resilience, selfless guidance, and dedication to the greater good.

This realization is especially poignant following Sukuna's unsuccessful attempts to break Yuji. Yuji's unwavering loyalty and resilience, directed not towards himself, exemplify a depth of love Sukuna has never encountered. Sukuna's inability to avert his gaze from Yuji, despite the accompanying anguish, underscores his inner turmoil. This revelation challenges his preconceived notions, exposes internal conflicts, and highlights emotional vacancy, reflecting the difficulty he faces in embracing newfound emotions and comprehending the true essence of love and loyalty.

People wondering if things could have gone differently if Gojo spoke to Geto and expressed his wish to hear him out, we did get that; Yuji and Junpei. The worst part is yeah they could've reconciled. I think Yuji and Junpei speed-ran everything SatoSugu did wrong but also fixed it and made it right. Yuji didn't stop and tried to get through to Junpei no matter what, and Junpei was willing to give humans a chance. They did everything right because they're both a lot more empathetic, compassionate and fundamentally, Junpei and Yuji are underdogs.

Geto and Gojo very definitely aren't so they're assured in their own decisions so when they make a choice, they go all out. Yuji and Junpei at this point were very unsure of themselves and they had the sense to acknowledge that and saw the same in one another. Junpei saw that Yuji will have to kill people and asks him questions forcing him to confront that. Junpei says people have no hearts and he believes it on many levels but he also acknowledges that it's a difficult thing to convince oneself of, and when Yuji hears him out he finds hope in that and is very willing to change.

Yuji and Junpei are the Emotional Awareness and communication AU of satosugu, i think. The reason these two ended is because of outside forces. SatoSugu did it all on their own.

Also as a side note, shonen fans make me laugh because they will have serious power scaling discussions as if shonen writers don't just give their favourite characters ridiculous asspull power ups and rig fights in their favour all of the time.

Female characters are often used as jobbers/ are made to intentionally lose fights for the development of male characters, or to make other characters look stronger.

I need a female character in a shonen to be given an unbelievable asspull and only then will I believe that gender equality has been achieved in the genre.

This may be a broken take, but take the fuckign Shibuya arc.

Itadori- is getting his ass beat by Choso when choso has some spaghetti flashback.

Megumi- Is getting his ass kicked by Toji but then Toji takes possession of his body and offs himself. Megumi summons Mahoraga and then Sukuna shows up to kill Mahoraga so Megumi doesn't die. Also Megumi has hand to hand combat training but fundamentally he is a summoner, so his CT is actually not that useful in direct one on one hand to hand combat and he gets his ass kicked a lot by the likes of Toudou and a lot of other characters.

Meanwhile:

Nobara- Yeah she has the shit fight against Haruto but Nobara Is doing well against Mahito's clone, Mahito calls her his natural born predator and she has some good strategic moments before dying in the most low down dirty disrespectful way possible when actually it would have been interesting if her CT was his demise and Gege should have let the whole "natural born enemy" thing play out so Nobara had a serious W.

As a side note, many people say she wouldn't have survived the culling games.

JUST GIVE HER AN ASSPULL-- like every other shonen character gets. The whole genre is built off of asspulls. Black flashes in JJK effectively exist as a plot convenience-- I am tired of us having serious conversations about a genre that basically just is hype moments and aura farming.